The Ronfeld-(TIMN)-Chain

timn-chain

In order to avoid confusion in my previous post, I’m going to provide some explanation for the term of Ronfeld Chain. The name is derived from a comment made by some David Ronfeldt (maybe it’s him working for the RAND institute on a Social Evolution Forum webpage.

He summarizes his TIMN-theory as follows:

EXPLANATION: In brief, TIMN theory finds that, over the ages, people have come up with four cardinal forms of organization for constructing their societies: tribes (or the T form), hierarchical institutions (the I form), markets (M), and information-age networks (N). Each form of organization has different purposes and uses, along with different philosophical and strategic implications. Each form also has both bright and dark sides, and can be used for good or ill; societies can get them wrong as well as right, in ways that affect their usage of the other forms.

Concerning evolution he further explains:

In notational terms, this means that societies have evolved across the centuries in a preferred historical progression: from monoform (T-only), to biform (T+I), to triform (T+I+M), and now potentially to quadriform (T+I+M+N) types of societies.

This theory is consistent with the fauceir theory and quite handy to explain a lot of social phenomena, so I will translate it in more detail in faucier terms.

T: The tribal form is the most ancient way to organize human social groups based on biological needs such as provision of food and propagation and it involves some elementary types of division of labor in child care, hunting, and protection.

I: I’d better call it the imperatorial or ideological form. It is the way to control larger social groups which includes institutional hierarchies and ideologies and was made possible with increased agricultural production.

M: The market form. It is the way to control different social groups across countries (imperial states). This form became dominant with the industrial revolution.

N: The network. Though the network is not the hallmark of this form, markets form networks too for instance, the cardinal sign of this networks is rationality. All human brains contribute to this network one way or the other, and though it already can be felt everywhere, soon the contribution of artificial intelligence (AI) will increase substantially.

As we are talking about fauceir evolution all the forms are control units which control other fauceirs and may come under control themselves in evolutionary history. Eventually, a hierarchy is build. A hierarchy is not a divine order. On the contrary, it is the product of fierce competition, and as the element fauceirs keep evolving themselves it is like an arms race between host and parasite to keep the subdued fauceir under firm control.

The control that had been established by human social evolution is the chain of control, the Ronfeld Chain.

T < I < M < N

In summarizing human social evolutionary history, we have to recognize that most of the hunter gatherer societies up to about 30.000 years ago were dominated by tribal fauceirs. With the advent of agriculture, tribes were overruled by imperatorial fauceirs. The most ingenious innovation to keep tribal fauceirs in check was creating the family that is private tribes. But not only in families. Tribal fauceirs survived in some rare cultures and fringe groups that most often are called asocial or even criminal indicating that these fauceirs are under heavy control now.

The prime time of imperatorial fauceirs was about 10.000 years ago and since about 2.000 years we observe a steady decline of its influence. The imperatorial style of governance already existed in hunter gatherer societies which does not come as a surprise because the system of alpha males we inherited from our primate ancestors. But is was not before ideology was invented that tribal behavior could be effectively controlled across tribes. The only thing that was necessary was that a tribe accepted an ideology. We known from history how bloody business it was to spread ideology throughout several tribes.

Next step on the ladder was control by market fauceirs. Though archeological evidence proves that people traded some 60.000 years ago ( see here and and here and the references listed there) and the many activities of merchants is known from history, it was not before recently and after the industrial revolution in particular that economic fauceirs gained significant control on both imperatorial and tribal fauceirs. An insightful anecdotal evidence how this takeover took place over the centuries of industrial revolution on British Island is the history of freemasonry. Aside of secret societies, today numerous ways exist by which market fauceirs control the imperatorial ones: lobbying, the monitary system, and by corporates sponsored think tanks and NGOs to influence policy makers. Market fauceirs also force tribal ones under control. The most prominent example is the disbandment of families by economic means of coercion. Women had to work to also provide for the family and childcare was handed over to the government. According to a report by Aaron Russo it was thoroughly planned by Rockefeller. Maybe that’s true in the US, but it happened everywhere even in countries like the Soviet Union where Rockefeller had rather negligible influence, I guess. It is just what economy demands.

Next and so far final step is the takeover by the rational network fauceirs. Rational fauceirs also exist for long, but there influence on economy and ideology was rather limited. It was only with the advent of the internet and the spread of new ways of communication that the influcence of the rational network became obvious. Brexit and the Trump election are symptoms of the control shift from market to network fauceirs.

For us ordinary humans two things remain difficult to understand:

1. We are just witnessing a competition between market and network fauceirs. The market by far is not under full control yet and it will never be. The fight between these two fauceir units is fierce and will become fiercer the next years. The two fighting fauceir parties take what they can get control of as weapons, including us, the people. We people contribute in several ways to this combat. We participate as members of the imperatorial or tribal fauceirs.

2. But, we also contribute to the network simply by developing rational arguments. Any rational endeavor and exchange of opinions contributes to the network in a way that is not foreseeable. A single human individual contributing to the network has no control of the network. The network controls itself and the people contributing.

Let’s give an example. Now many people write articles like this one. In this article the authors try to explain what happened when Trump was elected, and although the authors did not find a point that I can agree with, they made a valuable contribution on how tribal fauceir control is exerted by both imperatorial and market fauceirs that can be used by the network to tap the control mechanism in the future. Therefore keep in mind that a single person’s contribution to the network might not be visible and conscious instead it might be accidental and work in a not intended direction.

Conclusively, while ready this article you were making your contribution to human social too. Thank You.


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.

Advertisements

Why Academics Love to Publish Their Ideas in Books

book-pile

Because by all their narrative they try to prepare the ground for an irrational case. But, rationality, on the contrary, strips all superfluous words.

Narrated stories promote subconscious judgments. Sometimes such stories hardly bear reference to the case in question, so they hardly support the case in a rational way. They do so irrationally, though. The mechanism is like hypnosis. In hypnosis, critical thinking is turned off, which allows to fill the memory with “facts” that never were seriously scrutinized. These so infused facts on a subconscious level influence judgment, promote irrationally.

Narrated stories stray from the main case. Stories in the way the authors put them seem to support the case. However, all these little stories can be rationalized in different ways that support the opposite case. In fact, one is tempted to counter the narratives, to put the facts straight, and to make the explanation more succinct. As those stories raise additional points of contention, they work like red herrings. They provide topics a discussion can be easily locked in while keeping the main argument safe and untouched.

Examples.

Ian Morris [1] narrates stories about war. His point is always that war is terrible but the time after it is more peaceful and progressive. The question that he didn’t touch is do exist other reasons for peace and prosperity after a war? Unfortunately, after a couple of pages of lulling details only few people raise that question.

Andy McNab and Kevin Dutton [2] start their case with a story about a goatherd, an innocent young boy, who has to be killed because he accidentally watched a secret operation in order to not jeopardize the entire mission. The questions that remain unanswered in this book are was it really necessary or existed other ways to save the mission, and was the mission really worth it.

Though I admit that not all scientific novelty can be put on twitter, and some elaborate scientific theories need books to be understood, this is not true for books that support a single argument, in particular if coupled with extensive story telling.

[1] Morris, Ian. 2014. War! What Is It Good For?: Conflict and the Progress of Civilization from Primates to Robots. New York: Farrar, Straus and Giroux.

[2] McNab, Andy, and Kevin Dutton. 2014. The Good Psychopath’s Guide to Success. Bantam Press.


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.

The Rules of Religious Conversion and Adaptation

If we analyze adaptation and conversion two important attributes of a religion have to be distinguished. The type of religion and the ideology. The ideology describes the set of rules while type defines how these rules come into existance. Consequently, type is the more abstract term. It is the common denominator. Several quite contradictory religious ideologies can be hosted by the same type.

There are the following rules.

1. Rule

The most fierce competition is among different ideologies of the same type. While different ideologies of different type can easily tolerate each other.

For example: Judaism and Islam are of the same type, so they hate each other while both can easily accept or being accepted by Christianity that is of a different type.

2. Rule

While ideologies of the same type of religion have a fierce competition. The members of such a religion, actually the people, have not such a problem to switch to an other ideology if it is of the same type.

Example: (1) The well established religions know this quite well. Therefore they use perpetual indoctrination to prevent such conversions. (2) After WW2 German Nazis, all of them devoted stateists, had a few problems to assume a new stateist ideology both in the Western and the Eastern part.

3. Rule

For a member to change the type of religion even if the ideology resembles is difficult, as the way how rules come into existence is deeply engrained in a human’s behavior and social traditions. It either takes several generations or a genius to perform this step up the evolutionary ladder. It is easier to drop down.

Example: It is a well known fact that before changing the type of religion people rather adapt the new ideology the type already assumed. This was why so many Christian missionaries failed. This is also why in African countries, even with dominating Christian religion, satanism and other forms of superstition thrive. Finally, this also explains why the exclusively black American evangelical believer adhere to stateism.

These rules can be easily deduced from Fauceir Theory because of its analogy to biological evolution.


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.

Empathobesity—The Dynamics of Social Symbiosis and Parasitism

Social parasitism is a recurrent topic on this website. I tackled the question how such parasitism is unaware to those who contribute. Also the phenomenon of the evolution of a social parasite’s defense system was illustrated. In a recent article Heartiste, raised an other aspect of social parasitism. The systems theory’s well known fact that a symbiotic relationship can become parasitic (and vice versa).

This dynamics of a relationship’s mutuality, of course, is true for all relationships social included. Empathobesity is a role model. The concept describes the rise-and-fall process of Western societies by the impact of empathy.

As well as the process can be divided into rise and fall, the two phases are characterized by (1) a distribution of wealth, education, and power which translated into higher productivity and considerable ingenuity, and (2) growing inequality, declining education, and concentration of power which translates into stagnation and genuine ingenuity became replaced by just fancy but useless innovation such as ringtones. The two phases of the process even have a biological, population genetics, implication. While in the first phase the more prosperous people had more children, it is now the other way around, so even the genetic basis of ingenuity is in decline not to mention the schooling system and psychological and sociological research that supports a propaganda of educating the imbecile to become geniuses.

No doubt, this process was propelled by empathy mostly arising from Christian religious believes, and we owe those Christian ethics a great deal of our wealth and prosperity. The major question is why did the growth of prosperity came to a halt. The answer lays in the dynamics of relationships. Institutions that sprout from the grounds of Christian ethics like political parties and organizations and charities entered their parasitic stage of behavior. All these organizations have in common that they spread their political agendas by the help of creating empathy like the Christian Church did.

Thus empathobesity well characterizes this process. It is empathy that became obesity. Like obesity empathobesity results from doing in excess what is essential. If you don’t eat you starve, if you eat too much you become obese. Obesity like malnutrition is a disease, and both can kill you. The same is with empathy. It is essential to keep a society flourishing, but to much of it causes dangerous metabolic consequences.

The parasitic abuse of empathy has a long history and it has it re-birth again and again.

empathobesity

The young man on the streets of Prague creates empathy, but does he deserve it. Please take a closer look. His sneakers are as new as the ones of the bystanders and his backpack and his clothes aren’t ragged. He covers his face to not show that he is well shaved. My conclusion was he just wanted to create a feeling of empathy in visitors crossing the Carl’s bridge to pay for his vacation.

In a family, for instance, one member can force tho other into obedience by playing the sufferer. This is the trick played by men and women likewise, but only women showing such a behavior are supported by society. You can easily spot those women on facebook, for instance, by re-posting charity requests. The women don’t care the least about the poor chap who asks for help, but it is a test for her male followers who will qualify to become enslaved by her empathy trap.

But empathy parasitism is not restricted to personal relationships and personal contact like beggars. Whole institutions support on it. Charity organizations, Environmental protection groups, churches, and political parties all use to employ the human social instinct of empathy for their egoistic purposes.

A Hare Krishna parade in Prague. They would offer me a rose but in return they would have demanded my whole pocket full of money. An other type of social parasitism.

A Hare Krishna parade in Prague. They would offer me a rose but in return they would have demanded my whole pocket full of money. An other type of social parasitism.

But empathy is not the only social behavior pattern (fauceir) that is abused by social parasites. Here follow some other examples of social parasitism:

  • A security agency that creates security risks to enforce their power and influence.
  • A news agency that creates new just for a good selling headline.
  • A health organization that creates a disease to have more patients to cure.
  • A company that creates a monopoly to increase revenue.
  • A scientific community predicting a disaster, such as an epidemic, to obtain more funds.

The faces of social parasitism is manifold, and what once has been a respectable institution can become a social parasite. This is made clear by the term Empathobesity when empathy in political realms becomes an obstacle of social advancement at best but in its worst case scenario become morbid leading to death of a culture. So many culture died already. They all died because they succumbed to their specific social parasites. BTW biological organisms die the same way.

Well from a fauceir historical perspective there is nothing wrong with that. Fauceir Theory has a non-partisan view. Nobody can avert the death of an organism. That’s true for biological organisms and social organisms likewise. Death and the subsequent degradation is the prerequisite of a life circle going on. If the Roman Empire hadn’t been degraded some thousand years ago we would not have the level of culture that we enjoy in Europe today.

Thus what can be done practically, is to prevent the dying social organisms to take to much human vitims, to destroy intellectual achievements and other natural resources.


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.

Essence of Fauceir Evolution

Here go some quotes:

Evolution is not just about species [1] but includes all types of fauceirs [that form resources PN].

Evolution is not just about natural selection [2] but a set of optimization rules [including decotectulization and adaptation, for instance PN].

—– Mato Nagel
[addendum by the author]

[1] Darwin, Charles, 2008, On the Origin of Species. Rev. ed. Oxford World’s Classics. New York: Oxford University Press. (http://www.talkorigins.org/faqs/origin.html)

[2] Wallace, Alfred Russel,1870,Contributions to the Theory of Natural Selection. A Series of Essays. London, New York: Macmillan and co. (http://rsnr.royalsocietypublishing.org/content/59/2/125)


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.

Male intelligence and female preferences

This is actually a comment on Do women find bright men sexy?

Heartiste writes in his Dating Market Value Test For Men that only slightly above average men have an advantage. I would agree with that as it not only is consistent with my own experience but also coincidentally is found by a mathematical model of democratic election. Finally, it seems quite logical that higher intellectual capabilities are not perceived as an advantage but as a threat. According the Dunning-Kruger effect, we all are incapable to correctly evaluate capabilities that are more favorable than ours. We cannot understand a more intellectual person, and everything that we cannot understand we use to fear instinctively.

Fortunately, if women are capable to select slightly more intelligent men this is of evolutionary advantage over many generations, as these INDIVIDUAL decisions sum up over the generations.

Unfortunately, that is not true with democracies, as COLLECTIVE decisions always cut down over the generations.

The mathematical effect on variance is as follows: the former will increase variance, the latter decrease towards idiocracy.


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.

Democracy – What is that anyway?

I know, many people would be up in arms when reading this headline. For them democracy is so precious, even bears a state holiness, that they feel provoked, even personally offended, by simply question its usefulness. But those are people deeply imbued by governmental ideology. Any ideology hampers scientific analysis. (The most prominent example is the denial of the helocentric system by the catholic ideology for centuries.) Scientific endeavor has to free itself from any ideology—as far as possible—including its fervent proponents, so I don’t care.

For starters, a good collection of arguments why democracy fails can be obtained from this video:

It finally convincingly illustrates why a democratically elected government is constitutionally bound to increase the income gap. Despite all rhetoric to the contrary and despite of all the gullible people with good intentions who want to improve government to close the gap.

There is another misconception about democracy. Ideology states that democracy constitutes a collective decision and is therefore always the best one. (Condorcet developed a theorem that supports). Mato Nagel recently showed that this is not the case. On the contrary, given the Dunning-Kruger effect, the results of such a collective decision is rather mediocre at best. Now, he is confronted with a lot of hatred for his paper.

From an evolutionary point of view democracy is just camouflaged parasitism. Parasites use to evolve camouflage to evade a host’s defense system. That’s the same with a people (host) and the pack of thieves (parasites) who use government (camouflage/evading system) to protect themselves from the people’s defense.

virus_defense

Figure 1. The upper panel shows a flu virus that can invade an individual that has no antibodies neither against the blue nor the red antigen, shown in the lower part of this panel. The panel in the middle illustrated a body that effectively developed blue antibodies. That body can be infected by viruses coated with red antigens only. The lower panel shows the opposite case. In all cases the virus adapts to the immune system to improve its chances to cause an epidemic infection.

Even the mechanisms to break a host’s defense are similar to the flu virus. Every year a flu virus generates new strains and by invading the people the one that experiences the least counter attacks by the human bodies becomes epidemic. Every year an other strain. And after a couple of years, when the immune system’s memory has declined enough, an old strain can become epidemic again.

Figure 2. The adaptation of social parasites works similarly. Instead of coating antigens, they hide themselves by the shield of government from their hosts defense system. The upper panel shows a population that is not yet immune against any kind of social theft, so their defense systems symbolized by fists in the lower panel are not activated yet. The middle and the lower panel illustate how the shield changes according the accumulation of hatred in the population. Same as with flu viruses, the shield that shows the least counter attack is employed to cause the epidemic.

Figure 2. The adaptation of social parasites works similarly. Instead of coating antigens, they hide themselves by the shield of government from their hosts defense system. The upper panel shows a population that is not yet immune against any kind of social theft, so their defense systems symbolized by fists in the lower panel are not activated yet. The middle and the lower panel illustate how the shield changes according the accumulation of hatred in the population. Same as with flu viruses, the shield that shows the least counter attack is employed to cause the epidemic.

That sound quite similar to democratic elections, and the US American elections in particular. In primaries the most sympathetic candidate is forged and finally chosen to become epidemic for 4-8 years. After that period the people become resistant to that strain (party) and usually elect the other strain (party).

Against flu, vaccination is effective. There does not exist vaccination against government. Most people aren’t even aware of its role. It can be depressing to realize that we all live in a state of chronic social disease, and many people don’t even have an idea how it feels to be free and uncompromised.


Creative Commons License

This work by Paul Netman is licensed under a Creative Commons Attribution-Share Alike 3.0 United States License.

Fauceir theory is developed and © by Mato Nagel and available at www.fauceir.org.